18,317 research outputs found

    GameSense Interactions: Improving Guest Experience with Responsible Gaming

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    How do conversations about responsible gambling impact the employee and guest experience? With the implementation of GameSense and its strong ties to our loyalty marketing program, M life Rewards, MGM Resorts endeavors to answer that very question. Through focus groups research, interaction surveys, and on the ground conversations with casino employees, we are learning a lot about our innovative approach to responsible gambling. During this lightning talk, Director of Responsible Gaming, Richard Taylor, will provide a typical GameSense interaction, and a very brief summary about GameSense and why it\u27s critically important to make RG a focal point of guest experience

    Separate Material Intellect in Averroes\u27 Mature Philosophy

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    Themistius and the Development of Averroes’ Noetics

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    Averroes\u27 Epistemology and its Critique by Aquinas

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    Primary Causality and Ibda‘ (creare) in the Liber de Causis

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    Averroes\u27 Philosophical Conception of Separate Intellect and God

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    The Role of Aggravated Offences in Combating Hate Crime – 15 years after the CDA 1998 – Time for a change?

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    The racially aggravated offences created by the 1998 Act (later extended to religious aggravation) were based on a rather arbitrary selection of underlying crimes and have proved difficult to interpret and apply for a number of reasons. Moreover, the relationship between the aggravated offences and the more general duty to increase the sentence for any offence where there is racial (or religious) aggravation is problematical. This is illustrated by the common misunderstandings of the case law on the degree of mutual exclusivity between the crimes underlying the aggravated offences and the more general aggravated sentencing provisions. In the context of the question referred by the government to the Law Commission, as to whether the aggravated offences should be extended further to include a number of other grounds of aggravation, it is argued that this would be counter-productive and that their further extension would lead to even greater confusion and complexity. It is suggested that the preferable course would be to abolish the aggravated offences and to focus on a broader and better articulated sentencing provision of general application which would be all the more effective without the complications of its uncertain relationship with an anomalously selected group of aggravated offences

    Averroes and the Philosophical Account of Prophecy

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    Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge”. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake
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